| Project | Translated | Unfinished | Unfinished words | Unfinished characters | Untranslated | Checks | Suggestions | Comments | |
|---|---|---|---|---|---|---|---|---|---|
| Dhikr & Dua | 10% | 3,765 | 125,337 | 730,053 | 3,747 | 61 | 430 | 0 | |
Overview
| Language code | de | |
|---|---|---|
| Aliased language codes | de_de, deu, deu_de, ger | |
| English name of the language | German | |
| Text direction | Left to right | |
| Case sensitivity | Case-sensitive | |
| Number of speakers | 141,873,196 | |
| Plural: Default plural 9 translations | ||
| Number of plurals | 2 | |
| Plural type | One/other | |
| Plurals | Singular | 1 | Plural | 0, 2, 3, 4, 5, 6, 7, 8, 9, 10, … |
| Plural formula |
n != 1
|
|
| Plural: Qt Linguist plural 0 translations | ||
| Number of plurals | 2 | |
| Plural type | One/other | |
| Plurals | Singular | 1 | Plural | 0, 2, 3, 4, 5, 6, 7, 8, 9, 10, … |
| Plural formula |
(n != 1)
|
|
7 hours ago
String statistics
| Strings percent | Hosted strings | Words percent | Hosted words | Characters percent | Hosted characters | |
|---|---|---|---|---|---|---|
| Total | 4,187 | 143,771 | 835,156 | |||
| Approved | 0% | 0 | 0% | 0 | 0% | 0 |
| Waiting for review | 10% | 422 | 12% | 18,434 | 12% | 105,103 |
| Translated | 10% | 422 | 12% | 18,434 | 12% | 105,103 |
| Needs editing | 1% | 18 | 1% | 714 | 1% | 4,095 |
| Read-only | 0% | 0 | 0% | 0 | 0% | 0 |
| Failing checks | 1% | 61 | 9% | 13,167 | 8% | 74,548 |
| Strings with suggestions | 10% | 430 | 26% | 37,386 | 25% | 214,043 |
| Untranslated strings | 89% | 3,747 | 86% | 124,623 | 86% | 725,958 |
Quick numbers
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Translated
+9%
+100%
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• This dhikr emphasises the state of contentment and pleasure, which is far greater than mere tolerance. Being content with a matter means that if that matter were in your own hands, you would act no differently.
• Imām al-Nawawī (raḥimahullāh) said, “Being content here is as though one is saying: “I’m convinced, I’m sufficed, and desire nothing else.”
• The **first matter** that we affirm our contentment with is that of Allah being our Lord (Rabb). Rabb is The One who nourishes and sustains the whole of creation. It is He who regulates their affairs and grants them endless blessings. He is their sole Creator and Provider. He is their Protector and Caretaker. He is the one who decrees and decides; therefore we affirm our contentment with everything that Allah decrees for us. We should be happy with what He has legislated, and content with how much sustenance He chooses to give us.
• Being content with Allah as your Lord means you are content with the provisions He has decreed for you; for the life He has chosen for you; for the trials He has placed upon you; and for everything He has placed before you.
• The **second matter** is to be content with Islam as your religion. Islam means to submit wholly to the commandments of Allah.
• Being content with Islam as your religion means you are content with every single commandment, prohibition, law, and punishment contained within this blessed religion, even if it goes against your own desires or society’s norms.
• The **third and final matter** is to be content with Prophet Muhammad ﷺ as our Prophet. This Prophet is the one who delivered the message of Allah in the best and most complete form.
• Being content with the Prophet Muhammad ﷺ as your Prophet means you are content with all the commandments and prohibitions he taught us, with the way he lived his life, with the decisions he took, with the friends he had, and the women he married. It also means you believe everything that he said to be true.
**Action Points**
• This dhikr - though concise and light on the tongue - carries a huge reward for the one who truly contemplates it and lives by it.
• A person who says this duʿā’ every morning and evening is **preparing** himself for the day as he is reminding himself that he is content with these matters. He is prepared to abide by all of them, including anything that Allah decides for him that day.
• A person who says this dhikr and then shows displeasure when faced with a calamity, or rejects a teaching of Islam, or something that was part of the Prophet’s ﷺ life – is someone who is a liar, and has a trait of hypocrisy. He says something on his tongue, yet his actions reflect otherwise.
• Living by this dhikr will also inshallah help a person in the first stages of the afterlife when he will be placed in his grave and two angels will ask him the questions, **“Who is your Lord? What is your religion? Who is this person that was sent to you?”** (Aḥmad 18063). The answers to these three questions are the three matters we affirm our contentment with every morning and evening with this duʿā’!
• Living in a time with unprecedented threats from atheism, liberalism and secularism, we should reflect on this dhikr and say it **wholeheartedly**. With enemies and hypocrites trying to attack the core fundamentals of our din, and trying to change the perfect dīn of Allah, we should utter this dhikr every day and try our best to live by its meanings.
• We should not feel inferior or embarrassed by our perfect dīn. Instead, we should realise how **fortunate** we are that Allah allowed us to know Him, to know His Messenger ﷺ and gifted us with Islam. Let us teach our children to also repeat and reflect on these powerful words every morning, so they feel **strengthened** as they go out and face the world.
Dieser Dhikr hilft viel mehr Allahs Toleranz zu erhalten. Wenn du nach guten Taten sehnst und das böse Tat ablehnst dann wird Allah (ﷻ) dir Belohnung erweisen lassen.
Imam al Nawawi (rahimullah) sagte; ,,Derjenige, der langweilig oder ungeduldig fühlt, der solle Allahs Barmherzigkeit gedenken."
Der erste Stufe ist, unser Schöpfer Allah anzurufen. Allah (ﷻ) ist unser Herr. Es hat unendliche Kräfte, die zu uns als Versorgung dienen. Er kann Verantwortung für uns übernehmen, wenn wir keine Ahnung haben oder uns selber sorgen machen. Jede Angelegenheit hat Allah (ﷻ), das vorbestimmt. Wir sollten zufrieden sein, wenn er uns mit guten Dingen versorgt.
Er hat das Leben und Tod erschaffen, damit wir für das Leben im Diesseits Vorbereitungen treffen und beim Tod, Allahs unvergleichliche Treffen zu gehen.
Der zweite Stufe ist, das der Islam deine Religion ist. Wenn es auch die Ungläubigen es nicht wollen, solltest du trotzdem die Wahrheit sagen.
Der dritte und letzte Stufe ist, das der Prophet Muhammed (ﷺ) unser Prophet und ein Vorbild ist. Er hat gemäß Allahs Gesetzen gehandelt und den Botschaft des Islams verkündet.
Mit den Propheten Muhammed (ﷺ) hat er uns eine Botschaft hinterlassen, ob wir für Islam unterstützen oder nicht. Allah (ﷻ) wird dem Menschen befragen, was sie mit den Islam angestellt haben.
Aktivitätenpunkte:
Der Dhikr gibt Sauerstoff im Körper und Seele, wodurch Beziehung zum Allah (ﷻ) verbessert.
Wenn ein Mensch Dhikr vollzieht dann ist er auf einem Tag vorbereitet. Dann wird Allah (ﷻ), ihm das endgültige Lohn erweisen. Wenn aber ein Mensch nicht Dhikr macht und so dem Allahs Gesetzen widerspricht dann wird Prophet Muhammed (ﷺ) ihm sein endgültiges Ziel zeigen. Er wird bereuen und erst dann später wird er bei Allah (ﷻ) zurückkehren.
Wenn wir durch Gedenken Allahs leben dann werden Munkar und Nakir, die starken Engeln befragen; ,,Wer ist dein Herr?" ,,Was ist dein Religion?" ,,Welcher Prophet folgst du?" Wenn er oder sie diese Fragen beantwortet dann wird ihm das Paradiesgartens angezeigt. (Ahmad 18063)
Wir leben auf einem digitalen Welt und sollten wir möglichst gute Taten sammeln bevor unsere Taten dementsprechend befragt werden. Jeden Tag und jeden Monat versuchen die Ungläubigen, den Quran widerzulegen.
Allah (ﷻ) hat den Religion Islam, perfekt erschaffen. Er hat uns Botschaft des Islams dargelegt und uns entwickeln lassen. Wir sollten stets unser Kraft der Motivation verwenden, um mehr Koranverse zu lernen.